हद पार बेहद है, बेहद पार अक्षर,
अक्षर पार अक्षरातीत, जागिये इन घर ॥

Beyond this perishable, timed and limited world exists indestructible, eternal and infinite, abode of Akshar Brahma. Beyond Akshar is Aksharatit, Wake up souls in this home.

तीसरी सृष्ट जो जाहेरी, सब मजकूर इनकी कही

Mahamati Prannathji have foretold about it so we are facing what he says over here.

हम दोऊ बंदे रूहअल्ला के, दोऊ गिरो जुदी भई।
तीसरी सृष्ट जो जाहेरी, सब मजकूर इनकी कही।।६

हम दोनों (विहारीजी और मैं) रूहअल्लाह-सद्गुरुके सेवक (बन्दे) हैं. धर्मके प्रचारमें मत-भेदके कारण हम दोनोंके समूह पृथक्-पृथक् हो गए. इसके अतिरिक्त बाह्य अर्थको ग्रहण करने वाली तीसरी सृष्टिका वर्णन भी कुरानमें किया गया है.
प्रकरण १२२ श्री किरन्तन
It is already stated in Holy Quran that the third group will be created who will gain the outer meaning of the Mahamati's wani. So this what is happening now. This confusion and conflict is also the will of our Lord and it His divine plan. We have to accept it.
The holy Quran has predicted a third group who will not be able to dive into the deeper meanings of Prannath vani and shall create a new group. We accept this group as will of the Lord.

और तफरका भए, चलें कौल तोड कर।
दांए बांए चलाए दुसमने, मारे गए हक बिगर।।३९

शेष सभी लोग रसूल मुहम्मदके वचनोंको भङ्ग कर भिन्न-भिन्न समुदायोंमें बँट गए. दुष्ट इबलीसने इनके हृदयमेें बैठकर इनको सन्मार्गसे विपरीत यत्र-तत्र भटकाया. इसलिए सत्यको प्राप्त किए बिना ये सब हताश होकर मारे गए.
Chhota Qayamatnama
The Iblish sitting in their heart they will not pay heed to the words of truth and will get divided in many groups and in the end will die without Lord.

कोई आप बडाई अपने मुखथें, करो सो लाख हजार ।
परमेस्वर होएके आप पुजाओ, पर पाओ नहीं भव पार ।।५

कोई अपने मुँहसे अपनी प्रशंसा हजारों या लाखों गुना भी कर ले एवं स्वयंको परमेश्वर घोषित कर अपनी पूजा भी करवाने लगे, तथापि वह आत्म-ज्ञाानके अभावमें भवसागरसे पार नहीं हो सकता.
One might speak great of oneself and have a following of millions also make people worship one as God but will not cross the ocean of illusion. See, this is being done right now but what counts is whether one finds the Supreme in the end!

केते आप कहावें परमेस्वर, केते करत हैं पूजा।
साध सेवक होेए आगे बैठे, कहें या बिन नहीं कोई दूजा ।।१०

कई लोग स्वयंको परमेश्वर मान कर बैठते हैं, कई लोग उनकी पूजा भी करते हैं. कई साधक सेवक बनकर अग्रिम पंक्तिमें बैठकर उनकी कथा सुनते हैं और कहते हैं कि ये ही हमारे परमात्मा हैं, इनके अतिरिक्त और कोई है ही नहीं.

Many people call themselves as God and many worship them as God too. Many become their slaves and many sit in the very first row to listen to them and say this person is only our Lord and no one else.

All the messages are truth one cannot break truth and create confusion. But that is what is happening, what happens when one does not pay heed to the words of God.

जो कोई होसी बे फुरमान, नेहेचे सो दोजखी जान ।
ताको ठौर ठौर लानत लिखी, सो जाहेरियों हिरदेमें रखी ।।२१

जो लोग इस प्रकार खुदाके आदेशसे विपरीत आचरण करते हैं, उनको निश्चय ही नरकगामी समझना चाहिए. ऐसे लोगोंको विभिन्न स्थानोंमें धिक्कारा गया है. बाह्यदृष्टिवाले लोगोंने उन्हीं बातोंको अपने हृदयमें अङ्कित किया (इसलिए वे इमाम महदीके रूपमें प्रत्यक्ष प्रकट हुए परमात्माको नहीं पहचानते हैं).

Those who do not believe the message of Lord and go against it, it is certain for them to go in hell(dojhakh). They are repeatedly condemned those who understand the outer meaning of the scriptures and do not dive into the deeper meanings.
प्रकरण ५ श्री कयामतनामा (बडा)

---The truth ShyamShyam in Paramdham----
->gain the confidence of abode->can judge all others-> even Shyam, Shyama and sundarsath and their value
जो सैयां हम धाम की, सो जानें सब को तौल।
स्याम स्यामाजी साथ को, सब सैयोंपे मोल।।६
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परमधामकी हम ब्रह्मात्माएँ ही सबका मूल्याङ्कन कर सकतीं हैं. श्याम-श्यामाजी एवं ब्रह्मसृष्टिका मूल्याङ्कन (महत्त्व) भी हम ब्रह्मात्माओंको ही ज्ञाात है.
The souls from Paramdham can judge all, Shyam Shyama and Sundarsath. Then they will gain the confidence that we belong to Supreme abode, they can judge all others.
They can only understand the value of Shyam, Shyamaji and all the sundarsath that is in Paramdham. A brahmashristi will get the message what Mahamati is trying to reveal.
साथ अंग सिरदार को, सिरदार धनी को अंग।
बीच सिरदार दोऊं अंग के, करे न रंग को भंग।।९

सभी ब्रह्मात्माएँ श्यामाजीकी अङ्गरूपा हैं तथा श्यामाजी श्रीराजजीकी अङ्गरूपा हैं. इसीलिए श्रीश्यामाजी दोनों अङ्गों (श्रीराजजी एवं ब्रह्मात्माओं) के प्रेम रसको न्यून (कम) होने नहीं देतीं.

All the sundarsath(souls) are the body parts of the chief soul (Roohallah, Shyama) and Shyama is part of the Lord. The chief soul between two beings does not allow the love to diminish.
(Remember this chaupai is cue, Shyama Devachandraji is only between the souls and the Supreme Lord who never shall disrupt the affection between the souls a...nd the Supreme. For us only tartam gyaan brought by Shri Devachandraji presented to us by Mahamati Prannath is Shyama and nothing else. We must not allow anybody to intervene in between us.
He has also warned us that the danger of people misguiding us and taking us away from Lord exists in his later chaupai.)
The souls realize that the chief soul has very soft corner for all the souls and she unites the soul with Lord (as there is some sort of amnesia in the souls which keeps them away from Lord.) The soul is awakened by the chief soul.
साथ धाम के सिरदार को, मोमिन मन नरम।
मिलावे और धनीय की, दोऊ इनके बीच सरम।।१०

सुन्दरसाथके लिए श्यामाजीका हृदय द्रवित (नरम) रहता है. सभी सुन्दरसाथको जागृतकर धामधनीकी पहचान करवानेके दायित्वको निभानेमें ही श्यामाजीका गौरव है.

The leader of the souls (Shyma Roohallah) has very soft corner for the souls and she is trying to unite them with the Lord as there is some sort of shyness/shamefulness between them.

WARNING: Those who take souls away from the master how can such be the leader souls.
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जो कोई उलटी करे, साथी साहेब की तरफ।
तो क्यों कहिए तिन को, सिरदार जो असरफ।।१४
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जो व्यक्ति धामधनीकी ओर उन्मुख आत्माओंको उनसे विमुख करनेका प्रयत्न करता है, तो ऐसे व्यक्तिको प्रतिष्ठित अथवा अग्रणी कैसे माना जाए?

And those who create confusion and make sundarsath away from the Saheb(the master), so how can one call such a person leader?

Big or Small will have to follow the true leader the chief soul Roohallah Shyama avtar Devachandraji who brought the knowledge of abode.
कह्या कुराने बंद करसी, इन के जो उमराह।
आधीन होसी तिन के, जो होवेगा पातसाह।।१५

कुरानमें कहा है कि ऐसे अग्रणी (प्रतिष्ठित) व्यक्ति ही धनीके आदेशकी अवहेलना करेंगे. धर्मके सम्राटको भी ऐसे लोगोंके अधीन रहना पडे.गा.

The holy Quran has said that the people who are rich and respected will not obey its command (the innocent, humble and downtrodden will obey). Such disobedient people also must follow the souls of Paramdham (otherwise they will not get God)

लटी तिन से न होवहीं, जो कहे सिरदार।
सबों सिरदार एक होवहीं, मिने बारे हजार।।१६

सभी ब्रह्मात्माओंमें शिरोमणि कहलाने वाली श्यामाजीसे किसी भी प्रकारकी भूल नहीं होगी, क्योंकि सभी ब्रह्मात्माओंके शिरोमणि तो एक श्यामाजी ही हैं.

There will be no mistake from Shyama-RoohAllah the leader of the souls, because she is the supreme leader of all the 12,000.
The celestial souls will never doubt the RoohAllah Shyama who has come to earth as Devachandraji Maharaj.

लिख्या है कुरान में, छिपी गिरो बातन।
सो छिपी बातून जानही, ए धाम सैयां लछन।।१७
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कुरानमें लिखा है कि ब्रह्मात्माएँ छिपी हुईं हैं. वे ही कुरानके गूढ. रहस्योंको समझेंगी. परमधामकी आत्माओंके ये ही लक्षण हैं.

The holy Quran has written that these group of souls of Arsh Ajeem (Paramdham) is hidden but they will understand the secret message in the holy Quran. They will decipher the code of scriptures and this is the trait of the celestial souls (arvaahen).

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भी लिख्या कुरान में गिरो की, सोहोबत करसी जोए ।
निज बुध जागृत लेय के, साहेब पेहेचाने सोए।।१८
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कुरानमें और भी लिखा है कि जो ऐसी आत्माओंका सङ्ग करेंगे, वे भी उनसे जागृत बुद्धि प्राप्त कर अपने धनीको पहचानेंगे.

It is written in holy Quran that those who support or accompany this group of celestial souls the intelligence their self (nij budh) will be awakened (self illumination) and they will know the same Saheb the master.

Mahamati has first make us known the master is Shyam Shyama in Paramdham, He is the Saheb our master.
First awaken your inner self's intelligence and recognize the same Master that the celestial souls have come to show.

(Check Mahamati is asking nijbudh means the intelligence of the self(aatma) and not somebody else’s interpretation)!
Sundarsathji if you only contemplate the vani given in the picture you will know the truth!

When Shri Shyama (Dhani Devachandraji) who is the head of all soul and there is only one leader among 12000 celestial soul and she cannot go wrong! Mahamati Prannathji has clearly stated it above.
The one who takes sundarsath away from Saheb, how can that person be called leader?
Beware of this person who defies Lord Prannath and creates confusion about Shyama avtaar!
Mahamati PRannath ji has said the hidden group has the signs of celestial souls and not those who are working for duni trying hard to get recognition (jaheri)!
Know the Saheb from the hidden group, they will take you to Paramdham.
प्रकरण ९५ किरंतन

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