हद पार बेहद है, बेहद पार अक्षर,
अक्षर पार अक्षरातीत, जागिये इन घर ॥

Beyond this perishable, timed and limited world exists indestructible, eternal and infinite, abode of Akshar Brahma. Beyond Akshar is Aksharatit, Wake up souls in this home.

Jeev Atam

Lets understand about body-mind-soul(jeev, aatma, paratma and paramatma) and ekatma!
द्वा सुपर्णा सयुजा सखाया समानं वृक्षं परिषस्वजाते ।
तयोरन्यः पिप्पलं स्वाद्वत्त्यनश्नन्नन्यो अभिचाकशीति ॥६॥

dva suparna sayuja sakhaya
samanam vrksam parisasvajate ।
tayoranyah pippalam svadvattyana-
snannanyo abhichakasiti ॥ 6॥

समाने वृक्षे पुरुषो निमग्नोऽनीशया शोचति मुह्यमानः ।
जुष्टं यदा पश्यत्यन्यमीशमस्य महिमानमिति वीतशोकः ॥७॥

samane vrkse puruso nimagno'-
nisaya sochati muhyamanah ।
justam yada pasyatyanyamisamasya
mahimanamiti vitasokah ॥ 7॥
Swetasvatara Upanishad

चितमें चेतन अंतरगत आपे, सकलमें रह्या समाई ।
अलखको घर याको कोई न लखे, जो ए बोहोत करे चतुराई ।।६

सबके हृदयमें चैतन्यरूपसे परमात्मा विराजमान हैं तथापि संसारके लोग चाहे कितनी ही चतुराई करें, उन्हें पूर्णब्रह्म परमात्माके मूल घर अखण्ड परमधामकी जानकारी प्राप्त नहीं होती.

In the consciousness there exist the living(chetan that what witnesses) which is within you and is within everyone. The home of this being one cannot know no matter how smart they are! The real abode of the soul and the Supreme is not found no matter how clever one is!

प्रकरण १८ kirantan


चेतन व्यापी व्याप में, सो फेर फेर आवे जाए ।
जड को चेतन ए करे, चेतन को मुरछाए ।।१८

शरीरमें व्याप्त चेतन (जीव) इसी मायाके प्रभावके कारण वारंवार जन्म और मृत्युके चक्रमें पड. जाता है. यह जीव जड. शरीरमें प्रवेश कर उसे चेतनवत् बना देता है और उससे निकलकर उसे निश्चेतन कर देता है.

It is the (chetan) consciousness(energy) that exists in the physical body which cycles the birth and death. This energy animates the physical body made of matter as living and consciousness itself remains as if unconscious. When this energy or consciousness leaves, the physical body turns into organic matter.
Kuljam Swaroop: Kirantan
Mahamati Prannath

Mihiraj is name by parents to a person who has a consciousness and is a living being. You cannot call him body. Body with no consciousness is nothing and is called dead. But Mihiraj is a living human being.
First the body has a brain and mind which operates taking input from senses, the jeeva powers this body yet stays unknown about itself. On top of jeeva is the aatma which is astral form(surta) of Paratma witnessing the world drama.
Hence Mihiraj is the person who is a living human being powered by jeeva and witnessing it is aatma of Indrawati(paratma)who is sitting under the feet of Aksharateet Shri Krishna Paramatma.

Now lets understand what jaagani means?

साधो या जुगकी ए बुध।
दुनियां मोह मदकी छाकी, चली जात बेसुध।।

हे साधुजन ! इस युगकी बुद्धि ही ऐसी तुच्छ हो गई है कि लोग मोह (स्वार्थ) और मद (अभिमान) में मस्त होकर बेसुध बने हुए चले जाते हैं.
O Seekers. Behold the mind of this era. The world is intoxicated by the attachment , pride (me,myself,mine) they are going towards unconsciousness.
kirantan
The Body conscious person is the one who assumes oneself as the body although the power to animate the body 'chetan shakti' is of jeev. In Body consciousness, the person derives the input from external senses and all the actions are to fulfil the pleasures of the senses. The body and mind also keeps changing and reacting to the external world. There is constant fear of death, sense of lacking due to competition and thus stress and anxiety and the senses continue to create physical and materialistic desires. Having not having both creates greed, lust, anger, frustation, attachments and make the living miserable. Hence body consciousness is called disorder Vikar.

कोई आप न चीनहीं, ना चीन्हे हक वतन।
ना चीन्हे तिन जिमीय को, ऊपर खडा है जिन।।

यहाँ पर न कोई स्वयंको पहचानता है और न ही श्री राजजी तथा परमधामकी पहचान कर सकता है. यहाँके लोगोंको इतनी भी पहचान नहीं है कि जिस पर वे खड.े हैं वह भूमिका अस्तित्व क्या है.
In this world the beings neither know themselves nor they know the Lord and the supreme abode. Also they do not know the world on which they exist.

पांच तत्व पिंडमें हुए, सोई तत्व पांच बाहेर।
पांचों आए प्रले मिने, सब हो गयो निराकार।।२०

जैसे यह शरीर पाँच तत्त्वों द्वारा बना हुआ है, उसी प्रकार बाह्य जगत भी इन्हीं पाँच तत्त्वोंसे बना हुआ है. परन्तु जब ये पाँचों तत्त्व महाप्रलयमें नष्ट हो जाएँगे, तब सब कुछ निराकार हो जाएगा.

This body is made of 5 elements (earth, fire, water, wind and aakash) and the world outside is also created of these five elements. Individually these 5 elements are formless and when the body or universe is perishes all will be formless.

एक वजूद होए बैठियां, खेलें ऐसी दई भुलाए।
कौल फैल हाल सब जुदे, दिल ऐसे दिए फिराए।।

ब्रह्मात्माएँ एक तन होकर बैठीं थीं परन्तु इस मिथ्या खेलमें आते ही वे भूल गइंर्. इस खेलने उनका हृदय ऐसा उलटा दिया कि उनके मन, वचन एवं कर्म सब अलग ही हो गए.
The celestial souls have come to this play(the world of dream) and have totally forgotten their original selves. The play has turned their speech, thoughts, deeds and their state of living(unconscious) all different. There heart also is focused towards the world and not toward themselves (soul) and the Master within.

नींद निगोडी ना उडी, जो गई जीवको खाए।
रात दिन अगनी जले, तब जाए नींद उडाए।।

यह दुष्ट (निगोडी) नींद टलती नहीं है. यह तो जीव (पूरे जीवन) को ही निगल गई है (पूरा जीवन इसी नींदमें व्यर्थ व्यतीत हो रहा है). जब रात-दिन विरहकी अग्नि जलेगी, तभी यह नींद उड. जाएगी.
This unconsciousness does not perish but eats up the whole life.
When one suffers day and night then this unconsciousness is lifted.

When a person says one thing, thinks another and acts all together separately. Disorientation of words, thoughts and action is seen that person is not awakened.
The person draws input from senses, the mind reacts to it and that person acts as per the situation. Eg. a person says he is devotee of Mahamati Prannath and says follows Vani, but in mind there is some other person he is following and in action goes against the vani. Hence vani chaupai praman does not work to such person. The intelligence of such a person is called Mudhmati or nich mati.
This happens when a person is not awakened.
When a persons words, thoughts and action are in harmony, this person is awakened. When one awakens the intelligence of the jeeva (badi mat) starts working and understanding itself. It takes control of the body and its senses and guides the mind. The senses no more trouble the person.Without tartam awakened jeeva can go till sunya niraakar from where it originated.

धिक धिक परो मेरे सब अंगों, जो न आए धनीके काम ।
बिना पेहेचाने डारे उलटे, ना पाए धनी श्री धाम।।१०

मेरे सभी अंगोंको धिक्कार है जो धनीजीके काम कभी नहीं आए. पहचाने बिना ही प्रतिकूल मार्ग पर चलनेसे धामधनीको पानेसे वे वञ्चित रह गए.
श्री प्रकाश (हिन्दुस्तानी)
Damn all these senses and this body which loved the world and could not accept Shyam(Shri Krishna) our Lord. Damn this body which is not useful to our Master in anyway. Without recognising Him one cannot ever attain Him. To know Him is mandatory.
(When a person is body conscious, one is driven by the body senses which also affects one's mind and this is a kind of disorder which prevents the person to focus on higher goals that is to realize the beloved Lord. The senses of body conscious person work against the purpose of the soul as the envy,anger,greed,pride etcs. reside in their heart and they are forever miserable. Those who are suffering from this disorder unfortunately have darkness in their heart and also one cannot experience the supreme by these external senses. All the senses must unite, focused and concentrate within and then by surrendering oneself to the Supreme and seeking his divine assistance with complete FAITH and making oneself the intrument of His Will, the person gains control over oneself, achieves divinity and becomes soul conscious and using the intelligence and the senses of the soul one can experience the Supreme or the Divine Love.)

Now, with tartam the awakened jeeva understands the purpose of the creation and Creator and Supreme Brahm and surrenders itself to aatma, the aatma when no more becomes the witnesser of the jeev's action and focuses on itself. And remembers its origin.

Here Indrawati gives the essence of Tartam by identity and address of Supreme Brahm.

घर श्री धाम अने श्रीक्रस्न, ए फल सार तणो तारतम।
तारतमे अजवालुं अति थाए, आसंका नव रहे मन मांहे।।२३

हमारा घर अखण्ड परमधाम तथा हमारे धनी श्रीकृष्ण यही तारतमका सार फल है. इस तारतम ज्ञाान द्वारा अत्यन्त प्रकाश फैलता है. जिससे मनमें किसी भी प्रकारकी शंका नहीं रहती है.
Our abode is Paramdham(akhand aksharateet) and Shree Krishna, this the fruit of Tartam sagar(dispeller of the ignorance brought by Shree Devachandraji). The light of this will be so great that all the confusion from mind will be removed.

पेहेलें भाई दोऊ अवतरे, एक स्याम दूजा हलधर।
स्याम सरूप है ब्रह्म का, खेले रास जो लीला कर।।२7

श्रीमद्बागवतके अनुसार व्रज मण्डलमें दो भाई अवतरित हुए. उनमें एक श्याम श्रीकृष्ण हैं और दूसरा हलधर बलभद्र हैं. उन दोनोंमें से श्याम ब्रह्मके स्वरूप हैं जिन्होंने रासलीला रचाई.
Shri Krishna - Shyam = Brahm! The Supreme being, the Master of the soul.
Two brothers took avtaar one is Shyam and another Haldhar. Shyam Shri Krishna is the appearance of the Supreme(Brahm) who out of sport(leela) played raas.
श्री खुलासा
This activates the aatma which remembers the entire Paramdham and Shri Rajji Shri Krishna, this awakens the Paratma and its moolbudhi starts working which is called Nijbudhi.
बुद्धि सु अक्षर ब्रह्म की जगी रास मधि सोई । ध्यान कार्यो ब्रज्रासको बहुबिध चेतन होई ।।
जाग्रत बुद्धि को तातें प्रयो जू नाम । श्यामा ताको संग ले प्रगटी नौतन ठाम ।।
(वृत्तान्त मु. ३४ )
The intelligence of Akshar was awakened at Raas. If you meditate on Braj and Raas you will become conscious. Shyama using this awakened mind appeared in Nautan place.
Akshar then provides the cosmic consciousness noor budhi so to understand the creation and also attracts the gyaan from moolbudhi to itself. Thus we see the creation/destruction laws of creation and Akshar sees the leela of Paramdham.

मेरी संगते ऐसी सुधरी, बुध बडी हुई अक्षर।
तारतमें सब सुध परी, लीला अंदर की घर।।१०३

----------------------------
अक्षरब्रह्मकी बुद्धि मेरा सान्निध्य प्राप्त कर कुछ इस प्रकार प्रखर हुई (सुधरी) और महान बुद्धि (महामति) कहलाई. इस प्रकार तारतम ज्ञाानके द्वारा अक्षरब्रह्मको अखण्ड परमधामके अन्दर सम्पन्न हो रही लीलाकी जानकारी प्राप्त हुई.
Akshar's mind (intelligence) improved after receiving the Tartam wisdom (the sport of Lord and the celestial souls in Paramdham) and thus became greater intelligence.

बुध तारतम लेयके, पसरसी वैराट के अंग।
अक्षर हिरदें या विध, अधिक चढसी रंग।।१०५

अक्षरकी बुद्धि तारतम ज्ञाानको लेकर वैराटके प्राणियोंमें विस्तृत होगी अर्थात् संसारमें तारतम वाणीका प्रचार होगा. इस प्रकार अक्षर ब्रह्मके हृदयमें प्रेमका रङ्ग अधिक चढ.ेगा.
The intelligence of Akshar now loaded with tartam gyaan (knowledge of Paramdham) shall spread in entire cosmos, when entire cosmos is awakened and Lord revealed to all beings, the ectasy will rise in the heart of Akshar.
प्रकरण २३ kalash hindustani

The original celestial soul Momin 's real body in Paramdham and its heart is watching this dream world. The heart of the aatma and the paratma are one and the same.

मोमिन असल तन अरस में, और दिल ख्वाब देखत।
असल तन इन दिलसे, एक जरा न तफावत।।२५

ब्रह्मात्माओंका मूल तन (पर-आत्मा) परमधाममें है और उसीका हृदय यह स्वप्न देख रहा है. इसीलिए मूल तन एवं स्वप्नके तनके हृदयमें लेशमात्र भी अन्तर नहीं है.

The celestial souls(Momin brahmshristi) real self is in Arash and they are watching this dream. The original self and the heart of this soul are not even slightly different. They are one.

Awakened Paratma can see the Supreme and experience the unity consciousness (In Paramdham there is ek dili hence what is in the heart of Supreme is known to all), thus paratma and Paramatma unite. This experience of unlimited is tasted in limited being thus besumar lyaaye sumar mein.

अरस नाहीं सुमारमें, सो हक ल्याए माहें दिल मोमन।
बेसुमार ल्याए सुमार में, माहें आवने दिल रूहन।।५7

परमधामकी कोई सीमा ही नहीं है. ऐसे परमधामको धामधनीने ब्रह्मात्माओंके हृदयमें अङ्कित कर दिया है. स्वयं ब्रह्मात्माओंके हृदयमें विराजमान होनेके लिए ही धामधनीने इस असीम परमधामको उनके हृदयमें अङ्कित कर दिया है.
The absolute abode Paramdham arash azeem is not limited but the Supreme brought it in the heart of celestial souls. The infinite came in finite within the heart of the soul so Lord could reside within!
prakaran 1 Saagar

काटे विकार सब असुरों के, उडायो हिरदे को अंधेर ।
काढयो अहंकार मूल मोह मन को, भांन्यो सो उलटो फेर ।।२

बुद्धजीने आसुरीवृत्तिवालोंके हृदयके सब विकार (अज्ञाानान्धकार) दूर कर दिए. उनके मनमें स्थित अहङ्कार और स्वार्थको हटाकर, उनकी विपरीत प्रवृत्तियोंको सत्य मार्गकी ओर मोड. दिया.
Now with the help of tartam knowledge, Mahamati has has cut all the devilish vikaars and also has eliminated the darkness in the heart. Has removed the ego consciousness that originated from the attachment in the mind and also has directed the mind in the justopposite of it i.e towards purity in thoughts, words,actions and truth)

भई सोभा संसारमें, अति बडी खूबी अपार।
दुनियां उठाई पाक कर, ना जरा रह्या विकार।।२१

हे धनी ! आपके दिए हुए इस तारतम ज्ञाानके प्रभावसे संसारमें मेरी शोभा हुई. इसके कारण चारों ओर आपके नामकी अपार महिमा फैल गई. इस अखण्ड ज्ञाानके प्रभावसे संसारके जीवोंको भी र्नििवकार (पाक) बनाकर ऊँचा उठाया अर्थात् मुक्तिस्थलों (बहिश्तों) में स्थान दिलाया. अब उनमें अज्ञाानताका विकार लेशमात्र भी नहीं रहा.
The world has become splendorous with really great wonder of the beyond; the world raised, purified and eradicated all the ignorance (vikaar). What Mahamati means here is the mind of Akshar(cosmic mind) is now filled with knowledge of Brahm and His eternal leelas of divine love, this mind permeates all the mind of the creation, thus all the vikaar(disorders) are eliminated and the world is purified.

लिखी अनेकों बुजरकियां, पैगंमरों के नाम।
ए मुकरर सब महंमदपें, सो महंमद कह्या जो स्याम।।३7

कतेब ग्रन्थोंमें अनेक प्रकारसे पैगम्बरोंकी प्रशंसा की गई है. वस्तुतः वह सारी शोभा मुहम्दकी है. वे मुहम्मद श्रीकृष्णजीके ही स्वरूप कहे गए हैं.

महंमद आया ईसे मिने, तब अहंमद हुआ स्याम।
अहंमद मिल्या मेहेदी मिने, ए तीन मिल हुए इमाम।।२१

कुरानके अनुसार रसूल मुहम्मदमें विद्यमान ब्राह्मीशक्ति जब ईसा रूहअल्लाह श्री देवचन्द्रजीमें प्रविष्ट होती है तब वे अहमद स्वरूप कहलाते हैं. जब ये अहमद स्वरूप महदीमें प्रविष्ट होते हैं तब ये तीनों स्वरूप एक होकर इमाम कहलाते हैं.
प्रकरण १५ श्री खुलासा
When Devachandraji united with the Shyam residing in Mahamad and became Ahmad, when Ahmad united with Mehadi and thus became Imam. This is how Mahamati Prannathji has become Imam Mehadi.

इन्द्रावतीसुं अतंत रंगे, स्याम समागम थयो।
साथ भेलो जगववा, इन्द्रावतीने में कह्यो।।१३५

इन्द्रावतीकी अन्तरात्मामें धामधनीका समागम हो गया है. सद्गुरु कहते थे कि समस्त ब्रह्मसृष्टिको एकसाथ जागृत करनेके लिए मैंने इन्द्रावतीसे कहा है अर्थात् जागनीका उत्तरदायित्व इन्द्रावतीको सौंपा है.
प्रकरण १२ श्री कलस (गुजराती)
Lord Shyam has united with Indrawati and to asked her to awaken other sundarsath. Indrawati is bhramvasana residing in Meharaj Thakkar. Brahmvasana unites with with Lord Shyam of Paramdham. This is the last chaupai of Shri Kalash Gujrati Granth.
At the heart of Indrawati Paratma united with Supreme Brahm Shyam who requested her to awaken other sundarsath.
The heart of aatma and paratma are one and the same. The heart of paratma Indrawati unites with Aksharateet shri Krishna Shyam. samagam means union! They are one now. Thus the physical body and the world both does not obstruct her and her heart becomes abode of Shyama Shyam.

मैं आग देऊं तिन सुख को, जो आडी करे जाते धाम ।
मैं पिंड न देखूं ब्रह्मांड, मेरे हिरदें बसे स्यामा स्याम ।।१०

परमधाम जाते हुए जो सुख मुझे बाधा डालते हैं, मैं उन सुखोंको प्रियतमके विरहकी आगमें जला देता हूँ. अब मुझे इस झूठे शरीर या झूठे ब्रह्माण्डकी ओर नहीं देखना है, क्योंकि मेरे हृदयमें तो अब श्यामा-श्याम ही बस गए हैं.
I will burn those pleasure/happiness which obstructs my path to the supreme abode(paramdham). This false body and the false universe I have no interest to see because in my heart resides ShyamShyam!

ब्रह्म इसक एक संग, सो तो बसत वतन अभंग ।
ब्रह्म सृष्टि ब्रह्म एक अंग, ए सदा आनंद अति रंग ।।२

ब्रह्म और प्रेम दोनों एक साथ हैं तथा दोनों अखण्ड परमधाममें रहते हैं. ब्रह्मसृष्टि और परब्रह्म भी अङ्ग-अङ्गीभावसे रहते हैं तथा सदा आनन्दके रङ्गमें रङ्गे हुए हैं.
The Supreme Brahm and the love are together, which reside in the original abode which are indivisible(whole, imperishable, indivisible, ONE), soul of brahm and the Supreme Brahm are one soul (Harmony), here there is eternal bliss of extreme colours (everlasting bliss but with freshness, novelty, variety and intensity).

श्री परिक्रमा

Now there is union of all consciousness and when Mahamati Prannath speaks its spoken in harmony with Indrawati's nijbudhi, Akshar's noor budhi, Shyama aatma (Indrawati is part of Shyama badi rooh, roohallah) and Shyama is part of Shyam the Supreme Brahm. There is complete harmony from body organs, senses, body mind, jeeva intelligence, aatma-paratma and paramatma. This is called awakening and enlightening. There is ONENess.
All this is given in Prakash grantha which deals with enlightening!
Remember the key is complete understanding and harmony with all body-mind-soul-super soul and God.
Tartamsagar is awakened vani all that is spoken from complete harmony of all beings. There is no conflict there is no confusion there is no desire too but complete understanding!

साहेब के हुकमें ए वानी, गावत है महामत।
निज बुध नूर जोस को दरसन, सबमें ए पसरत।।८

धामधनीकी आज्ञाासे महामति यह वाणी गा रहे हैं. निजबुद्धि, जागृत बुद्धिका ज्ञाान, तारतम ज्ञानका तेज एवं धामधनीके आवेश (जोश) का साक्षात्कार कर यह वाणी सबके हृदयोंमें प्रकाश फैला रही है.
At the command of the Master, Mahamat(The greater intelligence) is singing the above verses. The intelligence of the awakened self (nijbudhi), Enlightening (Noor), the inspiration of the Lord (witnessing the Lord within) will spread in all hearts.
प्रकरण ५९
shri kirantan
Thus through Dhani Devachandraji and Mahamati Prannath beautiful Shyam of Aksharateet appeared sprouted the bliss in this world.

कृपानिध सुंदरवर स्याम, भले भले सुंदरवर स्याम।
उपज्यो सुख संसार में, आए धनी श्री धाम।।१

श्री श्यामाजीके वर श्याम-श्रीराजजी कृपाके सागर तथा अत्यन्त सुन्दर हैं. ऐसे धामके धनीके प्रकट होने पर संसारमें अखण्ड सुखका उदय हुआ.
The purna Brahm (absolute Supreme) appeared (sakal mein) in form who is leader of Brahmshristi. (The absolute Supreme in all brahmshriti and leader Shyama has appeared!) Ishwari Shristi and jeev all of you come and get darshan.

प्रगटे पूरन ब्रह्म सकल में, ब्रह्म सृष्टि सिरदार।
ईस्वरी सृष्टि और जीव की, सब आए करो दीदार।।२

ब्रह्मसृष्टियोंकी शिरोमणि श्यामाजी पूर्णब्रह्मका आवेश लेकर इस संसारमें सद्गुरुके रूपमें पधारी हैं. ईश्वरीसृष्टि एवं जीवसृष्टि सभी आकर उनके दर्शन करें.

बैठते उठते चलते, सुपन सोवत जागृत।
खाते पीते खेलते, सुख लीजे सब विध इत।।१६

इसलिए बैठते, उठते, चलते, फिरते, खाते, पीते, हँसते-खेलते, स्वप्नमें तथा जागृतिमें भी तुम यहाँ पर परमधामके उन सुखोंका अनुभव करती रहो.
Thus while sitting, standing, walking, in dreams while sleeping or when being awake! While eating, drinking, playing, experience the bliss of Paramdham while being over here.

एह बल जब तुम किया, तब अलबत बल सुख धाम ।
अरस परस जब यों हुआ, तब सुख देवें स्यामा स्याम ।।१7

इसके लिए यदि तुमने साहस किया तो तुम्हें निश्चय ही परमधामके अखण्ड सुखोंका अनुभव होने लगेगा. इस प्रकार जब आत्मा और पर-आत्मामें सुखोंका आदान-प्रदान होगा तब श्यामश्यामाजी तुम्हें अखण्ड सुखका अनुभव करवाएँगे.
You have been courageous that you determined to experience the bliss of Paramdham. Once you have soaked in the love completely, Shyama and Shyam will shower you with eternal bliss.
प्रकरण ४ parikrama
So we must remember the bliss of Paramdham, Shyam-Shri Krishna, Shyama, sundarsath, the oneness and thus sprout the love in the heart, be soul conscious, eliminate the ego-body consciousness and unite with our super soul.
The love in the heart of the soul, beloved residing in the heart one though physically here experiences the bliss of Paramdham

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