हद पार बेहद है, बेहद पार अक्षर,
अक्षर पार अक्षरातीत, जागिये इन घर ॥

Beyond this perishable, timed and limited world exists indestructible, eternal and infinite, abode of Akshar Brahma. Beyond Akshar is Aksharatit, Wake up souls in this home.

Nij, Nijnaam and Nijanand

श्री भागवत को करत श्रवण, श्री पुरुषोत्तम दियो दर्शन /
प्रथम दृष्टि उजियारो आयो, पीछे स्वरूप को दर्शन पायो // 39 //

वय किशोर अति सुन्दर स्वरूप, तेज पुंज सिंगार अनूप /
श्री श्यामा जी की सुरत सुदेश, तापर पुरुषोत्तम आवेश // 40 //

आज्ञा, बुध, अरु मूल तारतम, पांचो निध आई उत्तम /
कह्यो थो श्यामनी रास मोझारी, अहम् कृष्ण कृष्ण भई प्यारी // 41 //

है स्वरूप सुन्दर सुखदाई, साक्षात जागनी रूप सुहाई /
श्री देवचन्द्र जी को दर्शन जब भयो, तब होकारो कथा को रेहे गयो // 42 //
श्री जयराम कंसारा जी (करुणा सखी) द्वारा रचित बीतक
The rise of Tartam :
ज्योत चहूं ओरकों झलके, कोटि कोटि ससि सूरज चलके ।
जहां ज्योत विषे घणी पेखे, एक सरूप आवतो देखे ॥
सरूप तेजपुंज परकासी, नवल सरूप किसोर विलासी ।
चरणी रंग केसरी चलके, वागो श्वेत जडित नंग झलके ॥
फैंटो नील पीत रन्ग रमके, ऊपरेणी रंग आसमानी चमके ।
पाग रंग सेंदुरिया सोहे, कोटन कोट ज्योतमय जो है ॥
(सुन्दरसागर २७)

तहं कहत बैन एहि भांति सोइ, तुम कौन कहो घर कहां होई ।
यह रूप हमरो लखत जौन, कछु चिन्ह परत है भेद तौन ॥
पुनि जगत हेतु सुप्रबन्ध रीति, सब हरषि करौ उत्तर सुप्रिति।
तब कहत बैन अर्धांग एह, नहिं परी खबर हों कौन केह ॥
पुनि जानि परत नहिं कित निवास, घर कहं कै दूर पास ।
पतिरूप आत्मा तुमहिं एक, तजि यहै आन मन न विवेक ॥
पुनि श्रुतिन सास्त्रमें जगत एह, मैं सुन्यों स्वप्न है सर्व तेह ।
एहि बिन नहिं मनको और स्थान, हौ परम पुरुष तुम सकल ज्ञान ॥
(वृतान्त मु.३२ )

मंगल मुख बोले मोहि जानो, देवचन्द्रजी मोहि पह्चानो ।
कही श्रि देवचन्द्रजीयें ताहीं, कह्यो धनी मेरे आहीं ॥
तब कह्यो देवचन्द्रजी तुम जो हो, अपने आप पहचनो को हो।
तब कही धनी मैं नहीं जानो, अपने आप मैं नहिं पहचानों ॥

देवचन्द्रजी ये जग सुपनो, मूल घर पहचानो अपनो ।
तब कही जानों घर नाहीं, सो कौन लोक विषे है काहीं ।
तब पुछी माया ये देखों, करता कौन याको तुम लेखौ ।
कही तबै जग न जानों एहि, याको करता कौन है जेही॥

तबै पूछी तुम जहांसे आये, ताको भेद कछु तुम पाये।
तब कही मैं कछु ये न जानों, एक धनी तुम मैं मानों ।
ये पांच बात जो ऊंची, धनी देवचन्द्रजी को पूछी।
जवाब देवचन्द्रजी देखी, कारज कारन मूल जो लेखी ॥

जवाब सुन के ये जेही, धनी देवचन्द्र को देही ।
आदि अन्त अनादि को लेही, मूल्मन्त्र निधको दई तेही ।
श्री वृन्दावन्चन्द धनी जब हीं, निज तारतम कहयो जो तबहीं ।
तारतम मंत्र कहयो विध ऐसे, केतेक वचन विष जो कैसे ॥

दियो आप धनी धामने, तारतम मंत्र अनूप ।
लायो आवेस ये सरूपको, श्री वॄन्दावनचन्द ॥
कहयो धनी देवचन्द्र्को सोई पूरनानन्द ॥
(सुन्दरसागर २७-२६)

प्रकटीकृत्य तदूपं प्रुएण प्रतिबोधितम ।
मोहतल्पे शयानानां बोधयित्री भवेति च ॥
(पु.सं)
अब साथ धामको तुम जगावो, ताकों तारतम मन्त्र सुनावो ।
जो ब्रज रास खेलि आये आहीं, ताको तुम जगावो जाहीं ॥(सुन्दरसागर)

तब श्री देवचन्द्रजी भाखी, बात अचरज देख ये दाखी ।
साथ धामको मैं क्यों पहचानों, ताय मैं क्यों जगाय जानों ॥
मैं क्यों पहचानों साथ को, क्यों जानों ये जीव ।
सो क्यों माने वचनकों, सो कहो निश्चयकर पीव ॥(सुन्दरसागर)

तब कहे धनी वचन विसवासे, साथ अबै भेजूं तुम पासे ।
तुम तारतम सुनावो जाकों, सो साथ पहचानो ताकों ॥
एक होयेगो आडीको ऐसो, दर्शन देगो सब विध जेसो ।
साथ देख दर्शन सत्य मानें, तारतम सेती धनी पहचानें ॥
व्रज रासकी लीला जेती, साक्षात देखायगी तेती ॥
लीला निजधाम की जेही, साक्षात देखावोगे सोई ॥
साथहिं वस्तर ग्रहि देखावे, आडीको यहां लगे सुहावे ।
पुनः साथ जागेगो तारतमे, संसे मिटेगो वाही समे ॥ (सुन्दरसागर २७)

यह बन्धेज कियो उत्तम, पर धामकी निध सो कही तारतम ।

बैठयो सरूप जहं हृदयधाम, अब सिद्ध भये सब साथ काम ।
तब लखी प्रपंच लीला, प्रत्यक्ष, एही देह रूपकी प्रकत अक्ष ॥
एक ठौर नित्य वैकुन्ठ जोय, पुनि व्रज अखंड अरु रास दोय ।
पुनि धाम और निजधाम सोय, इमि पन्च भेद निज अचल होय ॥
(वृत्तान्त मु. ६२)

दृष्टि अन्तरगत जेही, खोली धनी देवचन्द्रकी तेही ।
प्रथमै व्रज अखंड जो देख्यो, पीछे रास अखंड निज पेख्यो ॥
मंगलमूल धाम दृष्ट आयो, लीला सहित सो निकट सुहायो ।
मूल मेलो परम निज जोई, दृष्ट देख्यो साक्षात सोई ॥

सरूप पन्च सोहावे, मूल आज्ञा ताहिं खेलावे ।
आवेस श्री स्वामिनी संग जानो, सो श्री सुन्दरबाई विषे मानो ॥
बुध अक्षर की अवतरी, बुद्धि तारतम दृष्ट विस्तरी ।
आज्ञा मूल सरूपकी जेही, पांचो सरूप खेलावे तेही ॥
(सुन्दरसागर २७)

बुद्धि सु अक्षरब्रह्मकी जगी रास मधि सोई । ध्यान कर्यो ब्रजरासको बहुविध चेतन होई ॥
जाग्रत बुद्धि ता बुद्धिको तातें पर्यो जु नाम । श्यामा ताको संग ले प्रगटी नौतन ठाम ॥ (वृत्तान्त मु. ३४)

Remember, Akshar Brahm's mind was awakened by Aksharateet Shri Krishna in Raas. If one contemplates in Braj Raas then one's mind will be conscious (aware of livingness) in various ways!
The awakened mind from where the mind got the name, the same mind Shyama brought and appeared in the place called Navtan. Shyama avtaar Devachandrajee came with conscious and awakened mind of Akshar and hence he is called Budh avtaar incarnation of intelligence.

We must first believe this chaupai as truth and must have complete faith on it, then one can understand the Nijanand Sampraday. The faith and devotion is needed to walk this path and later one does gains spiritual experiences. Today's science is at elementary stage, it is trying to figure out what is seen, detected, material objects, nature, natural phenomenons etcs. They have no clue to the concept of life itself and consciousness of living. But the research is taking in all fields science, social science, medical science, psychology, astronomy,philosophy,languages in so many universities in the world! The information is shared openly by greatest universities in earth for free through internet! The human mind is exposed to tremendous information which will evolve his intelligence.
As the science develops it will try to understand more subtle things in the universe. The power of mind, consciousness, beyond black hole etcs. All will be revealed through scientific understanding providing evidences and proofs. The world will see that morning where there will be understanding, peace, love and harmony!
But for us, who are born in the darkness, tartam gyaan is the only light and this will enlighten ourselves only. We can take this light and enlighten others too.

पिया जो पार के पार हैं, तिन खुद खोले द्वार।
पार दरवाजे तब देखे, जब खोल देखाया पार।।३

जो अक्षरसे भी परे अक्षरातीत परमात्मा हैं उन्होंने ही स्वयं आकर परमधामके द्वार खोल दिए. पारके द्वार मुझे तब प्रत्यक्ष हुए जब उन्होंने इस प्रकार खोलकर दिखाए.
The beloved Lord who is beyond of beyond(Akshar), he Himself (Khud) opened the door. I could see the door of beyond when he opened and showed the door!
(There were many gyani dhyani tapaswi, intelligent beings, researchers who tried hard to find God but none could find living in this dream world. Only Lord can make Himself known and that is what He did. )
प्रकरण ९ kalash

किए विलास अंकूर थें, घर के अनेक परकार।
पिया सुंदरबाई अंग में, आए कियो विस्तार।।३६

परमधामके सम्बन्धी होनेके कारण हम ब्रह्मात्माओंने इस जगतमें रहते हुए भी परमधामके अनेक प्रकारके अखण्ड सुखोंमें विलास किया. सुन्दरबाई (सद्गुरु) के स्वरूपमें स्वयं प्रियतम परमात्माने मेरे हृदयमें विराजमान होकर धाम लीलाका विस्तार किया.
Due to relationship, we enjoyed in many ways the unlimited(abundance) sport of original home. Beloved Lord came in the soul of Sundarbai and spread the revelations.

ए बीज बचन दो एक, पिया बोए किओ परकास।
अंकूर ऐसा उठिया, सब किए हांस विलास।।३7

सद्गुरु धनी श्री देवचन्द्रजी महाराजने मेरे हृदयमें तारतम ज्ञाानके बीज वचन बोकर ही यह प्रकाश किया है. उसका ऐसा अङ्कुर फूटा (तारतम वाणी प्रकट हुई) कि इसके द्वारा सभीने परमधामके अपार सुखोंका अनुभव किया.
By the word of seeds, beloved Lord sowed and enlightened. The seed sprouted so well (tartam vani) all are able to enjoy the union with the beloved.
प्रकरण २४ श्री कलश ग्रन्थ (हिन्दुस्तानी)

लैलत कदर बीच मोमिनों, आए खोली रूह नजर।
हक इलम ले रूहअल्ला, करी इमामें फजर।।६
ब्रह्मात्माओंने इस अज्ञानमयी रात्रिमें अवतरित होकर भी तारतम ज्ञानके द्वारा अपनी आत्मदृष्टि खोली है. श्री श्यामाजी यह ब्रह्मज्ञान लेकर अवतरित हुई हैं. उन्होंने ही सद्गुरुके रूपमें ब्रह्मज्ञानका प्रभात किया है.
जब लिया माएना बातून, रूह नजर खुली तब।
दिन मारफत हुआ आलम में, नूर रोसन किया अब ।।७
जब कुरानके गूढ. अर्थ स्पष्ट हो गए हैं तब ब्रह्मात्माओंकी आत्मदृष्टि खुल गई. अब पूरे जगतमें ब्रह्मज्ञानका प्रभात हुआ जिससे चारों ओर प्रकाश ही प्रकाश फैल गया.
भई रोसनाई रूहअल्लाह की, सुरु दसई अग्यारहीं विस्तार ।
होते सदी बीच बारहीं, आया बका मता बेसुमार।।३५
श्री श्यामाजी सद्गुरुके रूपमें दसवीं सदीमें प्रकट हुईं. उनके ज्ञानका विस्तार ग्यारहवीं सदीमें हुआ. बारहवीं सदी होने पर परमधामकी अपार सम्पदा प्रकट हो गई.
झंडा महंमदी नूर का, सो पोहोंच्या नूर बिलंद।
हुआ दिन दिल महंमद मारफत, उडी रात फरेबी फंद ।।३६
अब यह ब्रह्मज्ञानका ध्वज अखण्ड परमधाम तक पहुँच गया है. श्री श्यामाजीके हृदयमें ब्रह्मज्ञानका सूर्य उदय हुआ जिससे समग्र जगतकी भ्रान्तियाँ दूर हो गइंर्.
प्रकरण १० श्री मारफत सागर
The essence of Tartam mantra
Shri Krishna is purna Brahma He is paramanand supreme Bliss and is akhand indivisible, and Sat- Truth. He is the soverign ruler of the entire creation(universes) and also rules our heart hence is called Shri Raaj.
Name of my Self is Shri Krishna from Eternal and beyond imperishable creator Akshar , this is what is now revealed (jaher) along with the splendour our original abode(vatan).
The purnaBrahm (Whole Truth)reveals the name of His Self as Shri Krishna, He is anadi(neither has beginning nor the end) and is from Aksharateet (beyond the creation, creator and is imperishable).
The groom(var) Lord of Shyama(Radha) the bliss essence is the truth and is the source of everlasting bliss and hence grants the eternal (sada) bliss.
vinati ek jo Vallabha mo angana ke avidhaar
This is a request to my Vallabha(is extremely lovable ), the master of this angana(one who is one with the Lord or part of the Lord) please accept it that the words of my Lord is not of this world, what is that is beyond formlessness(or black hole-the endless shunya niraakar which surrounds the entire universes) , these words are beyond that too.
This is generated from inspiration of Lord, please my dear sundarsathji think this thought. These words of truth we must churn in our mind and get the saar(the real essence). In this "saar", there are lots and lots of true happiness and bliss, so this is what I have resolved (determined) to accept it and when I grant this to my other brahmshrishti I will consider myself as true consort of the Lord (angana naar). When this bliss comes in us all the bikaars are dissolved and we will benefit the joy of Aksharateet abode (The abode is indivisible, whole and real)and the presence of Supreme Master within!
(When a person is body conscious, one is driven by the body senses which also affects one's mind and this is a kind of disorder which prevents the person to focus on higher goals that is to realize the beloved Lord. The senses of body conscious person works against the purpose of the soul as the envy,anger,greed,pride etcs. reside in the heart and hence one is forever miserable. Those who are suffering from this disorder unfortunately have darkness in their mind and also one cannot experience the supreme by these external senses. All the senses must unite, focused and concentrate within and then by surrendering oneself to the Supreme and seeking his divine assistance with complete FAITH and making oneself the intrument of His Will, the person gains control over oneself, achieves divinity and becomes soul conscious and using the intelligence and the senses of the soul one can experience the Supreme or the Divine Love.)
The first line is the introduction of Lord revealing the name Shri Krishna and abode Akhsharateet and the last line is the bliss of uniting with with Lord of Akhsharateet who is the only supporter one can rely upon.

Tartam sagar Kuljam swaroop is extension of the this 6 verses!
The whole prakaran is introduction to Aksharateet Shri Krishna given to the Shyama his bliss essence to illuminate the world and end the misery of the world.

Please believe this whole heartedly and forget all the differences, this is our primordial, beej (seed) and nijnaam tartam mantra. Just remember it day in and day out. Repeat this mantra and soon we will see one another in Paramdham.

Who is Shyama's var?
मंगल गाइए दुलहे के, आयो समे स्यामा वर स्याम।
नैनों भर भर निरखिए, विलसिए रंग रस काम।।१०

इसलिए अब प्रियतम परमात्माके शुभगुणोंका गायन करो, क्योंकि सुन्दरवर श्याम-श्यामाको मिलनेका समय आ गया है. अब नयन भरकर युगल स्वरूपके दर्शन करो और प्रेमानन्द लेते हुए उनके साथ विलास करो.
Sing the praises of groom as the time to unite with Shyma's master Shyam is here. Drink the nectar of this sight of jugaljodi(ShyamShyama- Sat-Aanand)through your eyes and let the self understand the true color of love and juice of love!


श्री युगल किशोरको जाप है,मन्त्र तारतम सोहे |
ब्रह्मबिद्या देवी सही ,पुरी नौतन मम जोए ||३||

We repeat the Yugal kishor (Radhe Krishna or ShyamShyamaji who are always in youthful state) and our mantra is Tartam. The knowledge of Brahm(Supreme truth) is our goddess, and Navtanpuri dham is our pilgrimage.

After few months of my birth my mom sought for a local guru who initiated Nijanaam mahamantra by whispering it three times in the ear to awaken the soul. When I turned 10, thinking quite mature to know the mantra my dad opened holy Kuljam Swaroop and read the mantra in my ears, he wrote it in a clean notebook for me to memorize. Later, I had to tell it in his ears to ensure I got it right, then to protect the sanctity of the written mantra, dad tore the page from the notebook and burnt it.
The instruction given to me to repeat the mantra was as such

• Not even the tongue must move
• The mantra must be repeated in the mind and the soul.
• We must use the inward energy to repeat it and limit the physical energy and organs.
• Also we must shut our eyes totally and sit still.
• All that is external must be shutdown and allow oneself to venture into the world within.
• It must be repeated in the heart of heart incessantly until the repetition becomes automatic like involuntary systems of subconscious mind.
• This will end all the confusion and bring awareness of the eternal presence.

घर श्री धाम अने श्रीक्रस्न, ए फल सार तणो तारतम।
तारतमे अजवालुं अति थाए, आसंका नव रहे मन मांहे।।२३

हमारा घर अखण्ड परमधाम तथा हमारे धनी श्रीकृष्ण यही तारतमका सार फल है. इस तारतम ज्ञाान द्वारा अत्यन्त प्रकाश फैलता है. जिससे मनमें किसी भी प्रकारकी शंका नहीं रहती है.
Our abode is Paramdham(akhand aksharateet) and Shree Krishna, this the fruit of Tartam sagar(dispeller of the ignorance brought by Shree Devachandraji). The light of this will be so great that all the confusion from mind will be removed.

घुरसे गोरस हेत में, घर घर होत मंथन।
खेले सब में सांवरो, मिने बाहेर आंगन।।३२

आनन्द उल्लासके साथ प्रत्येक घरमें प्रेमपूर्वक दहीका मन्थन होता है. घरके अन्दर तथा घरके बाहर आँगनमें श्यामसुन्दर श्री कृष्ण, अपने प्रिय मित्र ग्वाल-बालोंके साथ खेला करते हैं.
प्रकरण १९ श्री कलश
(हिन्दुस्तानी)
In every house there was churning of the milk and the charming beloved Krishna is playing in all of them in, out and in yard. Lord plays in the heart(within), mind that is out and physical yard.
The butter is the being that exists in the milk but is not seen, by the process of fermentation and churning it separates from that what is seen from outside (body, ego, attachments, vikars) and begins to float. This is what Krishna is after. The milk is white (pure) in itself but gets contaminated very easily and needs to be heated where it goes up and down! When the milk is heated(has undergone the suffering) and calmed someone has to add curd to ferment it.
The milk does not ferment by itself, it needs little bit of curd and the right condition(warmth and stability) to become the curd.
A devotees mind is the milk at the initial stage which goes up and down as per the condition. And this milk must be set aside for fermentation - means must be ready for the transformation. The readiness to transform is the first and foremost process in fermentation of the milk.
The name of the Lord is the little curd for us, the right deeds, the steadfast faith the essential condition to ferment and contemplation is the churning, the soul consciousness is the butter.

The soul is within which is not seen, but by constant contemplation of Lord, it gets detached from the world and one can experience the soul and Lord steals it from the world. When our mind turns into butter, then the beloved Lord loves it!
The outer world is the reflection of inner world. What you are witnessing in the outer world is your creation of your inner mind. When we pay attention to what is going on our mind and we will realize the source of bliss or misery.


ए सोभा ना आवे वाणी माहें, पण साथ माटे कहेवाणी ।
ए लीला साथना रुदेमां रमाडवा, तो में सबदमां आणी।।२


न कहेवाय माया मांहें आ वाणी, पण साथ माटे कहेवाणी ।
साथ आवसे रुदे आंणी, ते में नेहेचे कह्युं जाणी ।।४४

यह वाणी मायावी जगतमें कही नहीं जा सकती, मात्र ब्रह्मात्माओंके लिए ही कही गई है. सभी सुन्दरसाथ इसे हृदयमें धारण कर एकत्र होंगे, इस विश्वासके साथ मैंने इसको व्यक्त किया है.

These words must not be spoken in this world of illusion amongst the worldly people who are engrossed in the sense pleasure but I have to say it for the sake of my celestial souls. When my kindred souls come together they will keep it in their heart with this faith I have said it. It was Lord's will that Mahamati Prannathji must awaken the souls that is why he has to speak the unspeakable what must be kept in the heart. - Mahamati

जिन जानो पाया नहीं, है पावनहार परवान।
सोए छिपे इन छलथें, वाकी मिले न कासों तान।।४२

ऐसा भी नहीं समझना कि परमतत्त्वको किसीने प्राप्त नहीं किया. उस तत्त्वको यथार्थ रूपसे पानेवाले भी इसी संसारमें हैं. किन्तु वे सब इस छल-छद्मरूप मायासे छिपकर रहते हैं. उनकी सुर-तान किसीसे नहीं मिलती.
Do not think that no one has ever experienced the pure supreme substance but those who have, keep themselves away from the illusionary world (falsity) because they do not get along with worldly people.


सो तो प्रेमी छिप रहे, वाको होए गयो सब तुछ।
ओ खेले पिया के प्रेममें, और भूल गए सब कुछ।।४३

परमात्माके ऐसे प्रेमी भक्त छल-प्रपञ्चपूर्ण विश्वसे छिपे हुए रहते हैं. उनके लिए सांसारिक सभी वस्तुएँ सर्वथा तुच्छ हैं. वे अपने प्रियतमके प्रेममें मस्त रहकर खेलते है और अपना सर्वस्व भूल जाते हैं.
Thus the devotee in love with the Supreme for such person everything else becomes insignificant. Such devotee keeps the plays the game of divine love of beloved Lord and forgets everything else!


सुरत न वाकी छल में, वाही तरफ उजास।
प्रेमैं में मगन भए, और होए गयो सब नास।।४४

ऐसे प्रेमी भक्तकी सुरता संसारमें न रहकर अपने प्रियतमके प्रकाशसे प्रकाशित रहती है. वह तो अपने प्रियतमके प्रेममें ही विभोर रहता है. भौतिक वैभव उसके लिए कोई महत्त्व नहीं रखता.
Such devotee does not pay attention to the falsity of the world but enlightens the self by the light of love of beloved Lord. Devotee is immersed in the love totally and everything else has no existence.

प्रेमी तो नेहेचे छिपे, उन मुख बोल्यो न जाए।
सबद कदी जो निकसे, सो ग्यानी क्यों समझाए।।४५

वस्तुतः जो परमात्माके प्रेमी हैं वे तो कहीं एकान्तमें छिपकर ही रहते हैं. उनके मुखसे किसी भी शब्दका उच्चारण नहीं होता अर्थात् वे कुछ कहते ही नहीं. यदि उनके मुखसे कभी कोई शब्द निकल भी जाएँ तो ज्ञाानी लोग उन शब्दोंका मर्म कैसे जान सकते हैं ?
The true lover of the Lord stays alone and hides oneself from the world. They cannot speak much about their experiences. Sometime they do speak, their understanding and experiences with others but how can a knowledgeable person ever understand? The knowledgeable person with no experience cannot understand the experiences of simple hearted lover of the Lord. The knowledge does not lead to experience unless one practices it or experiment it with it to get inference.

प्रकरण २ श्री कलश (हिन्दुस्तानी)


सत चाहो सो सबदा चीन्हो, ओ आप न देवे देखाई ।
जिन पाया तिन माहें समाया, राखत जोर छिपाई।।८

यदि तुम पूर्णब्रह्मकी प्राप्ति चाहते हो तो धर्म ग्रन्थोंके रहस्यों (शब्दों) को समझो. परमात्मा स्वयं तो प्रत्यक्षरूपसे दिखाई नहीं देते. जिन भक्तोंने ज्ञाान, ध्यान और तपश्चर्या द्वारा उन्हें प्राप्त किया है, उन्होंने उनको अपनी अन्तरात्मामें ही स्थापित किया है. वे परमात्माको अपने हृदयमें छिपाकर रखते हैं, बाह्याडम्बर नहीं दिखाते.

What is the truth, do you desire to seek then try to understand the mysticism in scriptures (which are not very obvious). The one who actually received the knowledge of beyond has tried the best to conceal it within and has not use it for display or would let it be abused.

“The ultimate question, “What is Reality?” – a question, perhaps which never occurred to him before- is already forming in his mind ; and he knows that it will cause him infinite distress. Only a mystic can answer it : and he, in terms which other mystics alone will understand.” Evelyn Underhill


देऊं कुरान की साहेद, बिना फुरमान न काढों सबद ।
छठे सिपारे में एह सनंध, ईसा नुस्खेका खावंद ।।१०

मैं कुरानकी साक्षी देकर कहता हूँ, उसकी साक्षीके अतिरिक्त अन्य कोई बात नहीं करूँगा. कुरानके छठ्ठे सिपारेमें इस प्रकार उल्लेख है कि ईसा रूहअल्लाह मन्त्र (नुस्खा) के स्वामी कहलाएँगे.
Keeping the holy Quran as the witness, I will not utter a word which is not in the message, in the sixth sipare(section) of Holy Quran it is given that the Isa Roohallah Shyama (Devachandraji) will be the soul owner and master of the mantra.
प्रकरण ४ श्री कयामतनामा (बडा)
sipara 6th sura nisha

150 Those who deny Allah and his Apostles, and (those who) wish to separate Allah from His Apostles, saying: "We believe in some but reject others": And (those who) wish to take a course midway,
151 They are in truth (equally) unbelievers; and We have prepared for unbelievers a humiliating punishment.

Sipara 6th Sura Maaidah

41. O Apostle! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say: "We believe" with their lips but whose hearts have no faith; or it be among the Jews, men who will listen to any lie, will listen even to others who have never so much as come to thee. They change the words from their (right) times and places; they say, "If ye are given this, take it, but if not, beware!" If anyone's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
42. (They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them: For Allah loveth those who judge in equity.
43. But why do they come to thee for decision, when they have (their own) laws before them? Therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) people of faith.
44. It was We who revealed the law (to Moses); therein was guidance and light. By its standard have been judged the Jews, by the Prophet who bowed (as in Islam) to Allah's will, by the Rabbis and the doctors of Law: For to them was entrusted the protection of Allah's Book, and they were witnesses thereto: Therefore fear not men, but fear Me, and sell not My Signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) unbelievers.
45. We ordained therein for them: "Life for life, eye for eye, nose for nose, ear for ear, tooth for tooth, and wounds equal for equal." But if anyone remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (no better than) wrong-doers.
46. And in their footsteps We sent Jesus the son of Mary, confirming the law that had come before him: We sent him the Gospel: Therein was guidance and light, and confirmation of the law that had come before him: A guidance and an admonition to those who fear Allah.
47. Let the people of the Gospel Judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
48. To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety; so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the truth that hath come to thee. To each among you have We prescribed a Law and an Open Way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: So strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute.
49. And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crimes it is Allah's purpose to punish them. And truly most men are rebellious.
50. Do they then seek after a judgment of (the Days of) Ignorance? But who, for a people whose faith is assured, can give better judgment than Allah?
---- Quoted from http://www.hadayat.com.pk/library2/sipara-6p3.html

Nijnaam mahamantra a secret revelation of the Universe by the Supreme to His cherished souls. The true and pure mantra rule the mind and heart and always direct our senses towards righteousness. When we accept Nijnaam it is a commitment from us to Lord that from now on we will live a life of Suhagin, totally surrendering to Lord of Aksharateet Shri Krishna and practice purity in thoughts, speech, action, love and compassion towards all beings. We also wear kanthi at that time as mangalsutra of Lord. The kanthi is external, it is a reminder that the soul is submitted to RajShyamaji but the Nijnaam is internal, it is the submission itself. It is a sacred connection between the Lord and our soul. It is a mantra to accept beloved Lord the ultimate owner of our soul. Soul is related to Lord. It is a promise to Lord to be truthful to Him at all times. Nijnaam is to establish one to one relationship with Lord. One becomes suhagin of Lord, the soul is drenched in His infinite love. We accept it in our heart. It reminds us about the Lord’s attribute such as timelessness, eternal present, imperishable, beyond the Creator Akhsar, indivisible(akhand), blissfull, epitome of the love and the ultimate truth, bestower of bliss, very loving and charming. We vow to accept all the attributes of the Lord and experience infinite bliss and become one with the Lord. Nijnaam is a communication between the soul and the Supreme. It is a very personal exchange between the beloved and the lover. Also, pledges to impart this bliss to other celestial souls (Brahmshristi)!
One cannot just listen to Nijnaam mantra and get the benefit from it, if one does not surrender; It is like watching other’s wedding ceremony.
You can tell wonders about a resort to a person but that person must go to that place and pay in reception and then he gets the key to a room. Similarly, you can describe about Nijdham, Nijanand, Dhamdhani, Paramdham, Shyama and sakhi then it is that person who must desire to seek the relationship with the Lord, must commit to surrender the self to the Lord Supreme (payment) and thus is given the key to Nijdham- the Nijnaam. The soul then experiences Nijanand thus the name of our sect.
The Lord Supreme has infinite attributes and has infinite names even amongst us we have Dhamdhani,DinDayalu, Daata, Swamy, Piyu, Rajshyamaji, Jugalkishor, ShyamShyama, RadheKrishna, Shriji Sahebji, Satchidanand, Parmeshwar, Paramatma, Parahbrahma, PoornaBrahma,Khuda, Khasam but our mantra that is given to Shri Devchandraji has Shri Krishna in it the love and attraction attribute of the Lord. The remembrance of Braj and Raas is essential in the Jagani leela.When Rajji has to come and speak to Shyama’s surta in DevChandraji body His intention was to reveal Himself.

सो तो अब जाहेर भए, सब विध वतन सहीत।।
Dev Chandraji was guided by Supreme Brahm from the very beginning.

Dev Chandraji if was wrong in being a devotee of Shri Krishna, Lord would have sent the right Guru. He appeared as a soldier when he was lost in the desert following the procession! He did not reveal about Himself then.
He revealed Himself when the Lord found Dev Chandraji matured enough and could conceive the meeting. The Lord Satchidanand (truth embodiment) came there to reveal Himself. Lord was always with Devchandraji and helped him in many ways in disguise but when He has come to reveal (jaher) definitely He will not use any guise. He revealed to him kshar,akshar and aksharateet, braj, raas,mool milava and the reason why we all are here and finally resided in his heart. We believe Shri Rajji knows the best and beloved Lord has chosen that name for us over here (Even in paramdham Lord has infinite names). We Believe Shri Rajji is the Satchidanand (Truth, Chaitanayamayi one who is conscious of oneself or who knows the self, Blissful) and that He does not have to pretend/lie/disguise Himself to convince Shri Devchandraji.
The groom of Shyama is the Truth and bestows eternal bliss to the souls. Here is the chaupai from pragat vani to support what I am trying to convey.

पियाजी किए अति प्रसंन, तीन बेर दिए दरसन।
तारतम बात वतन की कही, आप धाम धनी सब सुध दई ।।६५

अपने प्रेम और सेवासे उन्होंने धामधनीको प्रसन्न किया. परब्रह्म परमात्माने उन्हें तीन बार दर्शन दिए और पातालसे लेकर परमधामतकका तारतम्य समझाते हुए तारतम ज्ञाान देकर परमधामका रहस्य खोल दिया. उनकी आत्माका स्वरूप बताते हुए 'निजनाम श्रीकृष्णजी' कहकर अपना परिचय दिया और सब प्रकारकी सुधि दी.

The Supreme beloved was extremely pleased and appeared three times before Shri Devachandra ji. He gave the consciousness about the knowledge of the supreme abode which shall eliminate all the ignorance (tartam which reveals the supreme Lord as Aksharateet Shri Krishna)and revealed to Devchandraji who he is (that he is Shyama-Sundarbai), the Supreme abode Paramdham Aksharateet and the beloved Lord as Shri Krishna.

दियो जोस खोले दरबार, देखाया सुंन के पार के पार ।
ब्रह्मसृष्टि मिने सुन्दरबाई, ताको धनीजीएं दई बडाई।।
सब सैयों मिने सिरदार, अंग याही के हम सब नार।
श्री धामधनीजी की अरधंग, सब मिल एक सरूप एक अंग ।।

श्रीकृष्णजीने अपना जोश देकर परमधामके द्वार खोल दिए और शून्य निराकारसे परे अक्षर और उससे भी परे परमधामको अपना घर बताया. इस प्रकार ब्रह्मसृष्टियोंमें सुन्दरबाईको धामधनीने बहुत बड.ा महत्त्व दिया. श्रीश्यामाजीके अवतार स्वरूप होनेसे वे सब ब्रह्मात्माओंकी शिरोमणि (सिरदार) हैं. हम सभी आत्माएँ उनकी ही अङ्गस्वरूपा हैं. श्रीश्यामाजी धामधनीजीकी अर्धांगिनी हैं. पूर्णब्रह्म परमात्मा, श्यामाजी एवं समस्त ब्रह्मात्माएँ सब मिलकर एक ही स्वरूप और एक ही अङ्ग हैं.

He also gave the inspiration and opened the doors of the supreme and showed the vacuum, space, the perishable universe, imperishable universe and the beyond. Amongst all the divine souls, Lord has appreciated Sundarbai greatly and she is our leader as Shyama who is the consort of Lord and of whom we are the parts also is united with Sundarbai’s dream body. Although Shri Krishna, Shyamaji and brahma shriti are separately mentioned but all are united and are one. In consciousness all are just one form.

For me complete shri tartam sagar kuljam swaroop is swaroop of saheb (Master). All words are but the truth.

The Lord Supreme gave Nijnaam mantra to Nijanandacharya Shri Devachandraji Maharaj. Mahamati Prannath granted Bhista (akhand bhumi) and allowed to all those who seek it. Everyone who is interested to uplift their life can take nijnaam there is no debate about this but they must follow the code of right conduct.
We are not the giver(daataa) of Nijnaam mantra to Dunis, it is still in God’s hand. The guru blowing the mantra in the seeker’s ear is just a channel. The Giver of the Nijnaam mantra is always the Supreme Lord. Shri Devchandraji who received first is a channel too. Nijnaam is nobody’s property but is the supreme treasure for the soul. We can only accept it and tell others to accept it but not yell in loudspeaker so it can be heard to everyone so others can benefit it. The Supreme resides in the heart of the soul we must aim to reach within and external world is an obstacle.

Over Paramdham only love talks and words are redundant. Unless we do not attain Paramdham we stick to what we have received from the mouth of the Lord to Devchandraji to Prannathji and to all sundarsathjis. Let the same energy vibrate within us. Let us resonate with the same frequency.
Nijnaam is a gift of the Supreme, it is His essence, we must feel Him inside us when we accept the mantra, without these types of feelings nijnaam is nothing but a God’s name out of million names and mantras.
Nijnaam is a lover’s letter to the beloved; it must not be seen by others who cannot conceive it. It must not fall in the hands of the enemy of Love- the ego, the outward display of love. What if you convince millions of people that you are lover of the Lord but could not convince the Lord and your own self? The focus of Nijnaam is not to create a better impression in the world but to gain the affection of the Supreme, to win His love.
How to remember the Lord then you will ask? It is also given us very clearly in vani.
छिपके साहेब कीजे याद, खासलखास नजीकी स्वाद।
बडी द्वा माहें छिपके ल्याए, सब गिरोहसों करे छिपाए।।१

परमात्माकी उपासना गुप्त रूपसे करनी चाहिए. श्रेष्ठ आत्माएँ इस प्रकारकी उपासनासे उनकी निकटताका आनन्द प्राप्त करतीं हैं. सद्गुरु श्रीदेवचन्द्रजीने परब्रह्म परमात्मासे जो प्रार्थना की थी उसे उन्होंने ब्रह्मात्माओंके समुदायसे भी गुप्त रखा था.
One must pray to Lord secretly. The supreme souls pray in this manner and tastes the union with the Lord. The Master when prayed to Lord, he would even keep it secret from the other celestial souls.

प्रकरण १५ bada Qayamatnama

Nijnaam is a secret relationship between the self and the infinite. Nijnaam is the key to the door to Shri RajShyamaji’s heart.One needs a key to open the door of the house, once in, the key is safely kept away, it is only needed when one has to leave the house and lock the door again.. If someone has the key to the door but instead of trying to unlock the door, starts showing off to innocent people (sings and dances) then that person has lost the true understanding of the purpose of the key.

बंदगी रूहानी और छिपी, जो कही साहेदी हजूर।
ए दोऊ बंदगी मारफत की, बीच तजल्ला नूर।।४२

आत्मभावसे तथा गुप्तभावसे की जानेवाली उपासना परब्रह्म परमात्माके सान्निध्यकी कही जाती है. ये दोनों प्रकारकी उपासना आत्म-अनुभव अथवा परमधामकी पूर्ण पहचानकी है.
The souls that are from Paramdham they do not display their devotion and do it secretly and find themselves closer to the Lord.

श्री मारफत सागर

If you cannot cherish Nijnaam inside your heart, if there is no journey to go within, if the Lord does not acknowledge it, your singing to others will be a good entertainment for you and others but will have no effect on any. Nijnaam is not about Duni it is only about Nij the Self. It is a song of the soul, it’s a love letter to Lord it must be sung and published in the heart of heart. It is a very personal affair.
If your Nijnaam mantra is not treated as a lover’s ardent longing for the beloved and cherished within how are you going to win the love of Lord? The domain of Nijnaam is within and not without. The mind must understand this truth. It then destroys the darkness within. The soul becomes nirvikar and enjoys the bliss of Paramdham(indivisible abode) sports with the Lord Aksharateet Shri Krishna who is beyond Akshar. This is the ultimate purpose of our existence here.

महामत कहे ऐ मोमिनो, इसक लीजे हक।
असल अरस के बीचमें, हक का नाम आसिक।।११

महामति कहते हैं, हे सुन्दरसाथजी ! इस प्रकार धामधनीका अखण्ड प्रेम प्राप्त करो. क्योंकि अखण्ड परमधाममें श्रीराजजीको प्रेमी (आशिक) कहा गया है.

Mahamati Shri Prannath says O seeker, win the love of our beloved Lord. In the absolute abode, the Supreme commander is known as the lover.

हवे मायानो जे पामसे पार, तारतम करसे तेह विचार।
ब्रह्मांड मांहें तारतम सार, एणे टाल्यो सहुनो अंधकार ।।४१

अब माया पर जो कोई विजय प्राप्त करेगा (अर्थात् ज्ञाान वैराग्य द्वारा उसे जान लेगा) वही तारतम ज्ञाान पर विचार कर सकेगा. इस संसारमें तारतम ज्ञाान ही सार तत्त्व (सर्वश्रेष्ठ) है तथा शाश्वत मोक्षका साधन है. इसने सबके अज्ञाानान्धकारको दूर कर दिया है.

Only those who has overcome the worldly desires(name, fame, glory,wealth, power, hatred, pleasures derived from senses) or is not affected by the illusion can actually be able to think on the Tartam gyaan. (When one has not able to get rid of hatred, envy, greed cannot conceive the truth and cannot accept it.) The understanding of the tartam shall eliminate the darkness of ignorance in the entire cosmos.

(
हवे सुकजीनां वचन हुं केटलां कहुं, में सार काढवा भागवत ग्रह्युं।
सघलानो सार आ ते रास, जे इन्द्रावती मुख थयो प्रकास।।२१

हे सुन्दरसाथजी ! शुकदेवमुनिके वचनोंके विषयमें मैं कहाँ तक कहूँ. सार बतानेके लिए श्रीमद्बागवत ग्रहण कर रहा हूँ. सबका सार रास ग्रन्थ है जो इन्द्रावतीके मुखसे प्रकाशित हुआ है.
How much can I praise Sukhdev Muni's words. I have accepted the Srimad Bhagavat to reveal the gist of it. The most important extract in Bhagavat is the Raas and that is Indrawati(the celestial soul of Paramdham) is saying it.
Why here it is Indrawati?
Because it is the experience of Indrawati, it is the paratam who witnessed the Raas is speaking now. This is not spoken from the Cosmic Intelligence but the experience of the celestial soul.
These words are from Brahmatma Indrawati of Paramdham revealing the Raas from Shrimad Bhagavad.

हवे रास तणो सार तमने कहुं, ते तां आपणुं तारतम थयुं।
तारतम सार आ छे निरधार, जिहां वसे छे आपणां आधार।।२२

अब मैं रास ग्रन्थका सार तुम सबको कह रही हूँ. वह तो हमारे अखण्ड घरका तारतम है. तारतमका सार निश्चय ही यह है कि जहाँ हमारी आत्माओंके आधार धामधनी निवास करते हैं.
This Raas that Brahm(Supreme) and the souls played in the jogmaya universe. I will reveal the extract of whole Raas and that will become your emancipator of all the ignorance (tartam). The extract of the Tartam is that where resides our Lord(on whom our soul relies upon).
Remember the Lord resides in the heart of the celestial souls along with His abode.
यहाँ पर निज घर और धाम किसे कहा है ? यह अक्षर पार अक्षरातीत और यहाँ के धनि श्री कृष्ण यही तारतम का सार है, इसीको अपने मन मस्तिस्क में मंथन करना है।

घर श्री धाम अने श्रीक्रस्न, ए फल सार तणो तारतम।
तारतमे अजवालुं अति थाए, आसंका नव रहे मन मांहे।।२३

हमारा घर अखण्ड परमधाम तथा हमारे धनी श्रीकृष्ण यही तारतमका सार फल है. इस तारतम ज्ञाान द्वारा अत्यन्त प्रकाश फैलता
है. जिससे मनमें किसी भी प्रकारकी शंका नहीं रहती है.

Our real home is Paramdham and Shri Krishna, this is the extract of the fruit of Tartam. The light of this Tartam is so much not a doubt should you have in mind. One must believe this without creating confusion and doubts in the mind.

मन जीवने पूछे रही, त्यारे जीव फल देखाडे सही।
ए अजवालुं कीधुं प्रकास, तारतमनां वचन मांहें रास।।२४

यदि मन जीवको शान्त भावसे पूछे तो जीव उसे अखण्ड फल दिखाएगा. इस ज्ञाानका प्रकाश, 'प्रकाश' ग्रन्थमें किया गया है. तारतम ज्ञाानके वचनोंमें रासकी लीलाएँ समायी हुई हैं.

When your mind turns within and seeks the truth from the Jeev(the conscious life force within) then the Jeev can show the fruit that is truth(sahi). (Changelessnes, eternally present are the attributes of truth) . In the words of Tartam(the knowledge that emancipates all the darkness of ignorance) is within the Raas this fact I am bringing into the light. (Within the raas one can find the key to end the ignorance, this fact I have revealed)

ए अजवालुं जीवने करे, जे जीव घर भणी पगलां भरे।
पोते पोतानी पूरे साख, ए तारतमतणो अजवास।।२५

यह तारतम ज्ञाान जीवके हृदयको प्रकाशित कर भ्रम और अज्ञाानको दूर करता है. इसके कारण यह जीव अपने घर परमधामके मार्ग पर दृढ. विश्वासके साथ अग्रसर होता है. तत्पश्चात् जब आत्मा जागृत होकर स्वयं अपनी साक्षी देने लगे तो समझ लेना कि वही तारतम ज्ञाानका प्रकाश है.
This Tartam gyaan this knowledge will enlighten your Jeev(life force within) and thus this jeev will step steadfastly towards the abode. After that when the soul gets awakened then it will provide the witnesses, understanding, that is due to the light of the tartam gyaan.

ते लई धणी आव्या आंहे, साथ संभारी जुओ जीव मांह।
एणे घरे तेडे आ वल्लभ, बीजाने ए घणुं दुर्लभ।।२६

इस तारतम ज्ञाानको लेकर धामधनी इस संसारमें आए हैं. हे सुन्दरसाथजी! इस तथ्यको याद करके अपनी अन्तरात्मामें देखो. धामधनी हमें इसी घर-परमधाममें बुला रहे हैं. दूसरे जीवोंके लिए इसकी प्राप्ति अत्यन्त दुर्लभ है.
Lord Himself came over here to grant this knowledge (Remember, Lord answered to Devachandraji Maharaj's prayer and gave the Tartam mantra). O my celestial friends go within and seek the truth within the soul. Our beloved Lord is calling us back into Paramdham but not all can attain it.
So the souls those who have come from Paramdham, seek within your soul and witness the above truth. Only those celestial soul who came here to see this world, that jeev can experience it, for other's it is very rare!

बीजा कहुं छुं एटला माट, जे माया भारे करो छो साथ।
तारतम पख बीजो कोय नथी, एक आव्या छो तमे घर थकी।।२7

तुम सब सुन्दरसाथ मायाको अधिक महत्त्व दे बैठे हो. इसलिए मैं तुम्हें अन्य कहती हूँ. यदि तारतमके आधार पर देखें तो सुन्दरसाथ, ब्रह्मात्माओंके अतिरिक्त अन्य कोई नहीं है. मात्र तुम ही परमधामसे आए हो.
I have to say this because you sundarsath has paid too much attention this world of illusion, there is nothing real other than this tartam and the celestial souls. This world of dream will come to end when all the souls get awakened in the Paramdham.

आ माया कीधी ते तम माट, तारतम मांहें पाडी वाट।
एणी वाटे चालीए सही, श्री वालाजीनां चरण ज ग्रही।।२८

तुम्हारे लिए ही इस मायाकी रचना की गई है और तारतम ज्ञाानके द्वारा घर-परमधामका मार्ग प्रशस्त हुआ है. इसलिए हम सब सद्गुरुके चरण ग्रहण कर इसी मार्गसे चलें.
This world of illusion (dream of the Creator Akshar bhagwan) is created for the sport of celestial souls of Paramdham, by the knowledge of Tartam find your way home. Following the road of this Truth we will reach the abode where we will find the feet of Lord to surrender. The celestial soul from Paramdham must follow this path to reach Paramdham!

एह चरण छे प्रमाण, इन्द्रावती कहे थाओ जाण।
तमे वचन तणां लेजो अरथ, आपणा जीवनो ए छे ग्रथ।।२९

सद्गुरुके ये चरणकमल हमारे लिए यथार्थ आधार (प्रमाण) हैं. इन्द्रावती कहती है, हे सुन्दरसाथजी ! इस वास्तविकताको समझ लो. तारतमके इन वचनोंके मर्म (अर्थ) ग्रहण करो. यही हमारे जीवके लिए अमूल्य धन है.

Indrawati is showing the feet of the Lord as the proof as she is sitting in the Paramdham, understand this reality. Kindly take the true meaning of these words this is our life's greatest treasure(scriptures).
The Feet of the Lord Shri Krishna is the evidence knowing the reality, Indrawati says to accept these words with true meaning as the treasure of life to the celestial soul from Paramdham!
श्री प्रकास
(गुजराती)
These are the words of Indrawati a celestial soul who is united with the Supreme.


कबीरा जपना काठ की, क्या दिखावे मोय ।
ह्रदय नाम न जपेगा, यह जपनी क्या होय ॥ 43 ॥
-कबीर


ए जो बैठा माहें सबन, एही खुदाए का है दुसमन ।
काफर करे बोहोतक सोर, तो मोमिनों सों न चले जोर ।।१९

सब लोगोंके हृदयमें बैठा हुआ दुष्ट इब्लीस सभीका शत्रु बनकर परमात्मा प्राप्तिके मार्ग पर चलने नहीं देता है. नास्तिक लोग कितने ही शोर मचाएँ किन्तु ब्रह्मात्माओं पर उनका वश नहीं चलता है.
This Satan(Iblish) who is residing in all the people, this is enemy in the path to God. The non-believers will create lots of raucous(commotion,confusion,conflict) but they can do nothing to shake the faith of the Brahmshristi.
प्रकरण ३ badakayamatnama
लिख्या अठारमें सिपारे, ले ऊपरके माएने सो हारे ।
ऊपर माएने ले देवे सैतान, ताको कहिए बे फुरमान ।।२०

कुरानके अठारहवें सिपारेमें स्पष्ट लिखा है कि बाह्य अर्थ लेेनेवाले लोग हार जाएँगे अर्थात् उनका सिर नीचा होगा. उनके हृदयमें स्थित दुष्ट इबलीस ही उनको मात्र बाह्य अर्थ ग्रहण करने देता है (गूढ. रहस्योंको ग्रहण करने नहीं देता). उनको ही कुरानमें बेफुरमान (खुदाके आदेशसे विपरीत आचारण करने वाले) कहा है.

In the 18th section of Holy Quran it is clearly written those who just understand superficially they will be defeated. The Satan enables them to understand the superficial meaning only, those all are considered in holy Quran as infidels(those who actually walk against the path of Lord).

जो कोई होसी बे फुरमान, नेहेचे सो दोजखी जान ।
ताको ठौर ठौर लानत लिखी, सो जाहेरियों हिरदेमें रखी ।।२१

जो लोग इस प्रकार खुदाके आदेशसे विपरीत आचरण करते हैं, उनको निश्चय ही नरकगामी समझना चाहिए. ऐसे लोगोंको विभिन्न स्थानोंमें धिक्कारा गया है. बाह्यदृष्टिवाले लोगोंने उन्हीं बातोंको अपने हृदयमें अङ्कित किया (इसलिए वे इमाम महदीके रूपमें प्रत्यक्ष प्रकट हुए परमात्माको नहीं पहचानते हैं).
All those who become infidels(creating raucous, not understanding, creating conflict), they are certainly heading towards the hell this you very well understand. They are condemned again and again all those who keep the external meanings of the scriptures in their heart.
प्रकरण ५ badkayamatnama
---------------------
For those who keep saying Raas, Prakash and Kalash are not complete or does not hold total truth and try to lead sundarsath away from it Check what Mahamati Prannath has warned for those.

हक तालाने किया फुरमान, डांटत हैं कीने कुफरान ।
अंजीर तौरेत से जो फिरे, सोई काफर हुए खरे ।।३

कुरानके अनुसार खुदाने जो कुछ कहा है अवज्ञााकारी लोग उसे कपट भावसे छिपाते हैं. जो लोग अंजील तथा तौरातसे विमुख होंगे उनको ही विशेष रूपसे अवज्ञााकारी (काफिर) कहा गया है. (इधर परब्रह्म परमात्माके आदेश स्वरूप रास, प्रकाश, कलश आदि ग्रन्थ श्रीप्राणनाथजीके द्वारा अवतरित हुए उनको विहारीजीने कपट भावसे छिपानेका प्रयत्न किया. जो इन ग्रन्थोंसे विमुख होंगे वे ही वास्तवमें नास्तिक कहलाएँगे).


काफर दिलमें कीना आने, अंजीर तौरेत पर मारे ताने ।
जो खुदाएका पैगंमर, तिनसे फिरे सो हुए काफर ।।४

ऐसे अवज्ञााकारी लोग हृदयमें कपट भाव रखकर अंजील एवं तौरातके वचनों पर ताना मारते हैं. परमात्माका सन्देश लेकर आनेवालोंसे जो विमुख होते हैं उनको ही अवज्ञााकारी (काफिर) कहा है. इस प्रकार हृदयमें कपट भाव होनेके कारण विहारीजी रास, प्रकाश, कलश आदि ग्रन्थोंको देख कर दुःखी हुए और उन्होंने सुन्दरसाथको उन ग्रन्थोंके ज्ञाानसे वञ्चित रखनेका प्रयास किया.

जुबां यकीन क्यामत न माने, ऊपर इसलाम के कीना आने ।
उनसे जो हुए मुनकर, सोई गिरो कही काफर।।५

ऐसे लोग मुखसे तो रसूलके प्रति विश्वास करते हैं किन्तु उनके बताए हुए कयामतके सङ्केतोंके प्रकट होने पर विश्वास नहीं करते हैं एवं धर्मके वचनोंके प्रति कपट भाव रखते हैं. जो लोग ऐसे वचनोंसे विमुख होते हैं उनको ही कुरानमें काफिर कहा है.

मुनकर हुकम और क्यामत, हुए नाहीं नेक बखत ।
फंद माहें हुए गिरफतार, भमर हलाकी पडे कुफार ।।६

जो लोग परमात्माके आदेश एवं कयामतकी घड.ीसे विमुख होते हैं उनके भाग्य कभी नहीं खुले हैं. ऐसे लोग माया-मोहके बन्धनोंमें ही फँसे हुए हैं और भवसागरकी भँवरीमें पड.कर जन्म-मरणरूपी दुःख भोग रहे हैं.प्रकरण १०badakayamatnama

इनके साथ बीच हक, कोई बांधे कौल खलक।
निगाह रखें खडा रहें आप, सूरत आएत करें मिलाप ।।३२

धर्मग्रन्थोंमें जितनी भविष्यवाणी हैं तदनुसार इन्हीं ब्रह्मात्माओंके हृदय मन्दिरमें स्वयं परमात्मा विराजमान हुए हैं. ये आत्माएँ अपनी इन्द्रियों पर निगाह रखतीं हैं एवं सदैव परमात्माकी सेवामें खड.ीं रहतीं हैं तथा धर्मग्रन्थोंके प्रमाणोंका मिलान करतीं हैं.
The Lord dwells in the heart of Brahmashristhi, these soul have full control on their senses and desires and will unite the messages from the scriptures.
Beware of those who speak against scriptures!

सिर बदले जो पाइए, महंमद दीन इसलाम।
और क्या चाहिए रूहन को, जो मिले आखर गिरोह स्याम।।२५

अपना सिर देने पर भी यदि सद्गुरु श्री देवचन्द्रजी द्वारा र्नििदष्ट सत्य (धर्म) मार्ग एवं अपने धामधनी श्याम (श्रीकृष्ण) प्राप्त हो जाएँ तो इन आत्माओंको और क्या चाहिए ?

The Shyam - Shri Krishna is not the external physical body (Krishna, Mohamad, Devachandraji and Mahamati Prannath ) it is the master living within the soul and He is the master of all the souls. He is the Supreme Intelligence residing within. All souls have affinity to unite with the ultimate Lord Shri Krishna Shyam.

प्रकरण ३ श्री खुलासा

सो काफर पडे माहें दोजक, आखर को जो ल्यावें सक ।
जो मोमिन हैं खबरदार, डरते रहें परवरदिगार ।।६

ऐसे अविश्वासी लोग नारकीय यातनाओंको भोगते हैं जो अन्तिम समयमें अवतरित परमात्माके प्रति सन्देह करते हैं. जो ब्रह्मात्माएँ धर्ममें सचेत रहतीं हैं वे परमात्माके प्रति अपना विश्वास कम न हो इस लिए डरती रहतीं हैं.
प्रकरण ३ bada Kayamatnama


कृपानिध सुंदरवर स्याम, भले भले सुंदरवर स्याम।
उपज्यो सुख संसार में, आए धनी श्री धाम।।१

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आसिकके गुनाह
----------------
सुनो रूहें अरस की, जो अपनी बीतक।
जो हमसे लटी भई, ऐसी करे न कोई मुतलक ।।१

हे परमधामकी आत्माओ ! हमारे अपने वृत्तान्तको सुनो. हमसे जो विपरीत कार्य हुआ है निश्चय ही ऐसा किसीसे नहीं हुआ है ।
O the celestial souls our memoir those follies that we did, certainly no one else will ever do!
कहूं तिनका बेवरा, सुनियो कांनों दोए।
ए देख्या मैंं सहूर कर, तुम भी सहूर कीजो सोए ।।२

मैं उसका विवरण देती हूँ । तुम दोनों कानोंसे सुनो. इस पर मैंने विचार पूर्वक देखा है. तुम भी इस पर विचार करना ।
I will describe all those, listen with your two ears attentively, I have pondered over it and realized it after contemplation , you also must think over it.

पिछे जो दिल में आवे साथ के, आपन करेंगे सोए ।
भूली रोवे तेहेकीक, गए हाथ पटकते रोए।।३

पश्चात् सब सुन्दरसाथके हृदयमें जो बात आएगी उसीके अनुरूप हम कार्य करेंगे । जिसने भूल की होगी वह निश्चय ही हाथ पटकते हुए रोएगी ।
Later, what all sundarsath feel in their heart, we will agree to work accordingly. All those who made the mistake shall weep over their action.

तिसवास्ते क्यों भूलिए, हाथ आए अवसर ।
जो पीछे जाए पछतावना, क्यों आगे देख न चलंे नजर ।।४

इसलिए हाथमें आए हुए सुन्दर अवसरको क्यों भूलें । यदि बादमें जाकर पछताना पडे. तो पहलेसे ही आँखें खोल कर क्यों न चलें ।

Hence why to fool around with such beautiful opportunity and repent later on, so why not keep your goal in sight before hand.
अपनी गिरो आसिक, कहावत हंै मिने इन ।
चलना देख कहत हों, ए अकल दई तुमें किन ।।५

इस नश्वर जगतमें हम ब्रह्मात्माओंका समुदाय अनुरागी (आशिक) कहलाता है । किन्तु हमारे व्यवहारको देखकर मैं कहता हूँ कि यह बुद्धि तुम्हें किसने दी है ।
In this perishable world our group is called the lover of the Lord but look at our deed, who gave you such wrong mind?

लेनी हकीकत हक की, और देनी इन लोकन ।
आसिक को ए उलटी, जो करत हैं आपन ।।६

अपने धामधनीके यथार्थ सुखको लेकर नश्वर जगतके लोगोंको कहना, यह विपरीत कार्य अनुरागिणियोंका नहीं है, जो हम कर रहे हैं ।

Understanding the reality of Supreme Lord and giving this to such people, we are doing it all wrong.

मिठा गुझ मासूक का, काहूं आसिक कहे न कोए ।
पडोसी भी ना सुने, यों आसिक छिपी रोए ।।

अनुरागिणी आत्माएँ अपने प्रियतम धनीकी गुप्त मधुर बातें किसीसे नहीं कहतीं हैं । इतना ही नहीं वह पडोसी भी न सुने इस प्रकार छिप कर रोती है ।

The sweet secret of our beloved, no loving soul will ever say, even the neighbor must not hear, thus the soul in love cries!

आसिक कहिए तिनकों, जो हक पर होए कुरबान ।
सौ भांतें मासूक के, सुख गुझ लेवे सुभान।।८

अनुरागिणी आत्माएँ उन्हींको कहा जाता है जो अपने प्रियतम धनी पर सर्मिपत हो जातीं हैं और सैंकड.ों रीतिसे अपने धनीके गुह्य सुख प्राप्त करतीं हैं ।
The lover of God are those who will sacrifice themselves for Supreme Lord and from various techniques and ways enjoy the bliss of the Beautiful beloved.

जो पडे कसाला कोटक, पर कहे न किनको दुख ।
किसीसों ना बोलहीं, छिपावे हक के सुख।।९

करोड.ों कठिनाइयाँ क्यों न आएँ वह अपना दुःख किसीको भी नहीं कहती है । वह अपने प्रियतम धनीके सुख भी किसीसे नहीं कहती है अपितु छिपा कर रखती है ।

Millions of sorrow,difficulties they will face but shall not say anyone or complain about it to anyone. They will not say anything to anybody and hide the love and bliss that they receive from Lord.

गुझ सुख लेवे हक के, रहे सोहोबत मोमिन।
अपना गुझ मासूक का, कबूं कहें न आगे किन।।१०

वह ब्रह्मात्माओंके साथ रहते हुए भी अपने प्रियतमका एकान्त सुख प्राप्त करती है एवं अपने धनीकी गुह्य बातोंको किसीसे भी नहीं कहती है ।
They will always seek the company of the other celestial souls and secretly they will enjoy the bliss of the Lord. this secret relationship with Supreme beloved they will not reveal to anyone.
तिन आगे भी ना कहे, जो हक के खबरदार ।
पर कहा कहूं मैं तिनकांे, जो बाहेर करे पुकार ।।११

वह इन गुह्य बातोंको उन आत्माओंके समक्ष भी नहीं कहती है जो धामधनीके प्रति सावचेत हैं । किन्तु मैं उन आत्माओंके विषयमें क्या कहूँ जो बाहर जाकर (दूसरोंको) ऐसी बातोंको प्रकट करतीं हैं ।
They will not reveal even to those who do know the presence of Lord and act cautiously and what can I say about those who go out among strangers -outsiders and speak loudly about the whole affairs!

प्रकरण १४ श्री सिंधी
I cherish the mantra as it was given to Shri Devachandraji by the Supreme Lord who introduced Himself as Shri Krishna and to me by my gurus.

tartam mantra ko manna hee shri krishna ko manna hai:= Mantra ka beej he Shri Krishna hai jo anadi hain aur aksharateet mein rahate hain, yahi ab pragat ho gaya hai sab tarah se pura saty vatan ke saath, wahi Shyama var Shyam sundar jo saty hain aur doosra koi nahi! Unhi ki satta sarv byapt hai, unkaa he raaj sarvatra hai wahi Shri krishna hee hamare Shri Raaj hain, wahi Vallabh hai,wahi sada sukhke datar hain,wahi hamare piyu hain,niraakar ke paar(akshar) teen ke bhi paar wahi Shri krishna hain, wahi Dhamdhani hain aur param nidhan hain, yeh saty vani ka saar ka man mastik mein manthan karke le leyoon kyonki in saar mein bahoot anek prakar ke sukh hain yeh hamari pratigya hai, jab yeh sukh ki anubhuti hone lagi tab sabhi vikaar chhut jayenge, aur akhand ghar ka aanand aa jayega jiske Aksharateet Bhartaar hain
ab mantra ko samjhe Aksharateet Shri Krishna se suru ho kar Aksharateet Bhartar par ant hota hai.... yahan par koi aur ki nahi apne dhani,piyu, bhartaar ka parichaye hame milta hai, jisko swas swas japana hai.

Tartamsagar Kuljam Swaroop ko jo padhta hai usko yah samajhna sahaj hai.
waise tartam gyaan pana ek baat, paaker saty ki khoj karna ek baat, khojkar pehchanna ek baat, pehchaan kar jaagana ek baat, jaagkar prabhu se samukh hona ek baat hai
tatam paakar aankh bandh karna doosri baat, paakar byarth ka bharam banana doosri baat(khoj karna to door ki baat),paaker jaagne ke liye kuchh na karna, paakar khona doosri baat, yon hee jeevan ka phal byarth karna doosri baat!

ya deen ya duniya bas do hee baat hai... beech mein kuchh bhi nahi!
Prem pranam.

This is what I was told about Nijnaam please feel free to express how it is different for you.
-----------------------------------------------------------------------------------------Hindi translation is from Shri 108 Krishnamani Maharaj ,Shri 5 Navtanpuri Dham, Jamnagar.

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